The 18th century wave of Armenian immigrants to India were at the forefront of reinforcing a national identity for the Armenian people who lived dispersed across the world and without an independent country. The English colonial city of Madras was an important Armenian trading hub soon became home to an Armenian liberation movement
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Bombay was once an important Armenian settlement in the 18th and 19th centuries, as the English East India Company was keen to relocate the successful Armenian merchants of Surat to the Company’s new outpost of Bombay. Today, no Armenians from Bombay’s historic community remain, but their church and cemetery survive, the subject of study for Armenian expatriates keen to rediscover their history.
The return of the pravasi Mahatma Gandhi on 9 January 1915 to India from South Africa, marked a turning point in India’s freedom struggle. The contribution of such overseas Indians was significant. Often, they had a galvanizing effect on existing movements within India. On this 75th anniversary of independence, the sacrifices of these pravasis remind Indians of a shared history and ties with their overseas kin.
Indians are the largest expatriate community in the United Arab Emirates (UAE). Their contribution to building that nation is being celebrated this year, which is also the UAE’s golden jubilee year. Cultural fluency built on centuries-old trade and migration makes it easier for Indians and Gulf Arabs to collaborate.
There is no better way to celebrate the winter festive season in Mumbai than to visit the many Bombay East Indian enclaves dotting the metropolis, urban villages that once made up the city before the 17th century. Attending Midnight Mass in the Bombay East Indian dialect of Marathi in a parish church and feasting on a traditional Christmas lunch is the best way to experience Mumbai before Bombay.
On November 26, the first flight took off from Kushinagar Airport in Uttar Pradesh, set up to help Buddhist pilgrims reach the Mahaparinirvana Temple, where Lord Buddha attained nirvana. Promoting India's Buddhist legacy can lead New Delhi's effort to revive diplomacy between the SCO's eight member nations.
This book by the former Indian Ambassador to Israel, Navtej Sarna, traces the history of a centuries-old Indian hospice, located in Jerusalem's Muslim Quarter. In May 2021, the outbreak of an armed conflict between Hamas and Israel raised tension throughout the walled city, particularly within the Muslim Quarter. This is not the first time the hospice has been caught in armed conflict due to its location. In light of these recent events, the book has become an extremely relevant piece to read.
The early roots of the Indian diaspora in the UK are not about the storied success of the Hinduja brothers or celebrated economist Lord Meghnad Desai. Rather it lies in Indian sailors – the lascars – and the soldiers – faujis – of the World Wars, and the many hardworking labourers attracted to jobs in post-war Britain. These are very much the profile of most irregular Indian migrants in the UK today, many of them Sikh youth.
UK Prime Minister Boris Johnson is in India, seeking a trade deal, and promising immigrant visas. The UK wants more Rishi Sunaks but the simmering issue is about irregular migrants from India, low-skilled labour whose numbers are still disputed by both countries. While a free trade agreement may still be signed, it will likely not address this problem, leaving thousands of Indians undocumented in the UK.
The Dawoodi Bohra diaspora is present in over 40 countries that are home to 500 sizeable communities. From a predominantly Indian Ocean merchant diaspora in the past, today, its young prefer to seek educational and professional opportunities in developed countries, like the United States. What remains unchanged is the Bohras' traditional way of life, as lived through its rich and composite cuisine and its unique, ever-evolving language – Lisan-ul-Dawat – both of which connect the community across continents.