The 20th century’s worst pandemic – Spanish Flu – erupted in March 1918 in Camp Funston (Kansas, U.S.) during the Great War. Much like Covid-19 it spread globally at an astonishing pace. Its Second Autumnal Wave took about 30 million lives in four months, half of those in India. It’s sheer virulence and high mortality makes this virus the correct analogy for Covid-19
Bombay History Fellow
Sifra Lentin is a Mumbai-based writer and the Bombay History Fellow at Gateway House: Indian Council on Global Relations. She graduated in English from Elphinstone College, Mumbai, and went on to complete her Bachelor’s in General Law (BGL) from Government Law College, Mumbai. She has written for a wide spectrum of Mumbai-based newspapers and magazines – most notably Mid-Day, Reuters, The Times of India, The Sunday Observer, Hindustan Times, Taj Magazine, JetWings and One India One People. The books written by her are: the Indian Navy’s Western Fleet coffee table book ‘A Salute To The Sword Arm – A Photo Essay On The Western Fleet’ (April 2007), and more recently Our Legacy: the Dwarkadas family of Bombay (March 2018) on the 250 year old history of the eminent Halai Bhatia Dwarkadas Khimji family of Mumbai. She has also been published in three books: MARG’s ‘Indian Jewish Heritage – Ritual, Life-Cycle & Art’ (2002), One India One People’s book on Communities of India (2006), and recently in Primus Publications Mumbai Socio-Cultural Perspectives: Contributions of Ethnic Groups and Communities (2018), where she has written Chapter 10 on ‘Mumbai’s Jewish Community’. Lentin was recently awarded a one-month fellowship (October 2018) to the Herbert Katz Center for Advance Judaic Studies in Philadelphia for a project on the ‘Jews of Karachi’. She is also on the Board of Trustees of the Sir Jacob Sassoon School (Byculla, Mumbai).
Last modified: September 23, 2020
The sister cities of Mumbai and Shanghai have a shared history, population size, and economic significance. On 29 May, a roundtable between the Shanghai Institute of International Studies and Gateway House encouraged discussion on strategies to battle COVID-19, and kick-start city economies after a lockdown. Here are some workable solutions.
To tackle Covid19 the Indian government has invoked the colonial-era Epidemics Act of 1897, originally enacted to tackle the Bombay Plague of 1896. The plague wreaked havoc across Bombay and presented some of the same challenges the government faces today, including a migrant labour exodus. History teaches by examples - here is a glance in to the past
The 25 March 2020 attack on a Sikh gurudwara in Kabul focused world attention on the plight of Afghanistan’s indigenous Sikh and Hindu minorities, the target of both local lawless elements and religious fundamentalists. They once were a significant part of Afghanistan’s principally Muslim population and a mark of its cultural syncretism and religious pluralism
Bombay’s Hindi film industry has welcomed Pathan talent – venerated actor Dilip Kumar, scriptwriter Salim Khan and musician Adnan Sami Khan are some prominent examples. Many of them originally came from undivided India’s Pathan homelands in what is today’s Pakistan’s Khyber Pakhtunkhwa Province, entering the industry at an opportune time. Today, their descendants wear the Khan name with pride
Bombay’s Pathan community was most visible from the 19th century until India’s partition in 1947. Taking to hard labour with a natural ease, they worked mostly in mills and as security staff. Others went into business. Their numbers have thinned now, but they have retained their cultural identity, holding fast to feudal codes of conduct
On the Mahatma’s 150th birth anniversary, our Bombay History Fellow harks back to three city sites where Gandhi launched movements that progressively stepped up the pressure on the British to leave the country
India has the largest number of Baha’is in the world today, followers of the world’s newest religion, which was founded in 19th-century Persia. Persecuted in their own country, they came to Bombay, which was already home to many Iranians, to purvey the message of their faith
Bombay’s trade with the Persian Empire grew rapidly in the 19th century because of regular steamship services between the city and prominent Iranian ports such as Bushire. The wealthy and public-spirited Persian merchants, who settled in Bombay, endowed their community with a religious and social infrastructure, in use even today
The Irani cafés of Mumbai are a unique part of the city’s history. Founded about 120 years ago by Zoroastrian and Shia immigrants from Iran, they catered principally to workers in mills and factories. The few that remain are a reminder of a well- assimilated cultural, particularly culinary, link between India and Iran