The 20th meeting of the Council of the Shanghai Cooperation Organization (SCO) Heads of States was held virtually on 10th November, 2020. The meeting precedes the SCO Summit to be hosted by India at the end of this month, and for which preparations have been on through the year. In this compendium of three essays, Gateway House assesses the potential for deepening economic cooperation between India & SCO, asks whether the SCO Charter needs dynamism and revision, and traces the roots of the regions's Buddhist presence, back to India.
Bombay History Fellow
Sifra Lentin is a Mumbai-based writer and the Bombay History Fellow at Gateway House: Indian Council on Global Relations. She graduated in English from Elphinstone College, Mumbai, and went on to complete her Bachelor’s in General Law (BGL) from Government Law College, Mumbai. She has written for a wide spectrum of Mumbai-based newspapers and magazines – most notably Mid-Day, Reuters, The Times of India, The Sunday Observer, Hindustan Times, Taj Magazine, JetWings and One India One People. The books written by her are: the Indian Navy’s Western Fleet coffee table book ‘A Salute To The Sword Arm – A Photo Essay On The Western Fleet’ (April 2007), and more recently Our Legacy: the Dwarkadas family of Bombay (March 2018) on the 250 year old history of the eminent Halai Bhatia Dwarkadas Khimji family of Mumbai. She has also been published in three books: MARG’s ‘Indian Jewish Heritage – Ritual, Life-Cycle & Art’ (2002), One India One People’s book on Communities of India (2006), and recently in Primus Publications Mumbai Socio-Cultural Perspectives: Contributions of Ethnic Groups and Communities (2018), where she has written Chapter 10 on ‘Mumbai’s Jewish Community’. Lentin was recently awarded a one-month fellowship (October 2018) to the Herbert Katz Center for Advance Judaic Studies in Philadelphia for a project on the ‘Jews of Karachi’. She is also on the Board of Trustees of the Sir Jacob Sassoon School (Byculla, Mumbai).
Last modified: November 12, 2020
In November this year, India will be hosting the Shanghai Cooperation Council (SCO) exhibition “Shared Buddhist Heritage” to coincide with the SCO Council of Heads of Government Meeting and two Ministerial Level Meetings. This paper recommends a theme on India’s Buddhist legacy in the SCO, which ties together three important Buddhist historical narratives (based on archaeological evidence), that can add heft to India’s leadership in reviving people-to-people ties through Buddhism amongst the eight member nations
Five days before World Maritime Day last week, the former Flag Ship of India’s Western Fleet headquartered in Mumbai – the Aircraft Carrier INS Viraat or R 22 – was towed away to the ship-breaking yard in Alang, Gujarat. This brought down the curtains on Viraat’s glorious career of 58 years at sea. The Indian Navy is awaiting the commissioning of a new aircraft carrier ‘Vikrant’, named after the Indian Navy’s first carrier. Just as it will one day induct another new carrier and name it after the Viraat.
The 20th century’s worst pandemic – Spanish Flu – erupted in March 1918 in Camp Funston (Kansas, U.S.) during the Great War. Much like Covid-19 it spread globally at an astonishing pace. Its Second Autumnal Wave took about 30 million lives in four months, half of those in India. It’s sheer virulence and high mortality makes this virus the correct analogy for Covid-19
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The 25 March 2020 attack on a Sikh gurudwara in Kabul focused world attention on the plight of Afghanistan’s indigenous Sikh and Hindu minorities, the target of both local lawless elements and religious fundamentalists. They once were a significant part of Afghanistan’s principally Muslim population and a mark of its cultural syncretism and religious pluralism
Bombay’s Hindi film industry has welcomed Pathan talent – venerated actor Dilip Kumar, scriptwriter Salim Khan and musician Adnan Sami Khan are some prominent examples. Many of them originally came from undivided India’s Pathan homelands in what is today’s Pakistan’s Khyber Pakhtunkhwa Province, entering the industry at an opportune time. Today, their descendants wear the Khan name with pride
Bombay’s Pathan community was most visible from the 19th century until India’s partition in 1947. Taking to hard labour with a natural ease, they worked mostly in mills and as security staff. Others went into business. Their numbers have thinned now, but they have retained their cultural identity, holding fast to feudal codes of conduct
On the Mahatma’s 150th birth anniversary, our Bombay History Fellow harks back to three city sites where Gandhi launched movements that progressively stepped up the pressure on the British to leave the country